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Islam of Abu Talib (Part 3 of 4)Quran and the unbelieversIt is not ( fit )
for the Prophet and those who believe thatthey should ask
forgiveness for the polytheists, even thoughthey should be
near relatives, after it has become clear tothem that they are
inmates of the flaiming fire.[ 9 : 113 ]Now since we have already proved that the above verse was not
revealed forAbu Talib, where the Prophet and the Muslims have been
advised not to prayfor the polytheists, it would help us to look at those verses
that askedthe Prophet and the Believers not to eshtablish relations for
thepolytheists, let alone pray for them, out of love and respect
!Surah 58 - The Pleading One (Mujadilah) - Verse 22You shall not find
a people who believe in Allah and the latterday befriending
those who act in opposition to Allah and HisApostle, even
though they were their own fathers, or their sons,or their brothers,
or their kinsfolk; these are they into whosehearts He has
impressed faith, and whom He has strengthened withan inspiration
from Him: and He will cause them to enter gardensbeneath
which rivers flow, abiding therein; Allah is wellpleased with them
and they are well pleased with Him; these areAllah's party:
Surely the party of Allah are the successful ones.This was revealed in the Battle of Badr and this event
occured in the 2year of the Hijra.However there are some
commentators that relate itsrevelation with The Battle of the Uhud, that occured in the 3
year of theHijra.How ever, the verse advises us not to make
friends with the nonbelievers or even love them.This Chapter was
revealed well before SurahBaarat ( Chapter 9, for the verse cited in the beginning )Sunni references- Tafseer Ibn
Katheer, v 4 p 329- Tafseer Sho Kafi,
v 5 p 189- Tafseer Aloosi,
v 28 p 37Surah IV - Women (Surah Al Nisa)- Verses 139 and 144--
Those who take the
unbelievers for guardians rather than believers.Do they seek honor
for them ? Then surely all honor is for Allah.O you who believe
! do not take the unbelievers as protectorsinstead of than
believers; do you desire that you should give toAllah a manifest
proof against yourselves ?This is a Mecci Surah, where the above verses advise the
believers not totake unbelievers as helpers or protectors.How
could the Prophet get helpfrom an unbeliever if we assume Abu Talib is
unbeliever?! Ofcourse, thisverse was revealed well before Chapter 9, that has been the
focus ourattention!Sunni reference :- Tafseer Qurtubi,
v 5 p 1Surah III - The Family Of Imran (Surah Ale Imran) - Verse 28------Let not the
believers take the unbelievers for friends ratherthan the
believers; and whoever does this, he shall havenothing of ( the
guardianship ) Allah, but you should guardyourselves against
them, guarding carefully; and Allah makes youcautious of (
retribition from ) Himself; and to Allah is theeventual journey.According to reference ( 1 ) the first eighty ( 80 ) verses
of this Chapterwere revealed during the beginning of the Hijra.The
latter referencesindicate that the above verse ( verse 28 ) was revealed
during the Battleof Ihzab ( 5 Hijra ).The last reference indicates
that Surah Ale Imran andSurah Baarat were revealed with a difference of four Surahs.Sunni references- Seera of Ibn
Hisham, v 2 p 207- Tafseer Qurtubi,
v 4 p 58- Tafseer Khazan,
v 1 p 235- Tafseer Itqan, v
1 p 17Surah IX - Repentance - Verses 23 and 80 ( Surah Baarat )---O you who believe
! do not take your fathers and your brothersfor guardians if
they love unbelief more than belief; and whoever of you takes
them for a guardian, these it is that are theunjust.Ask forgiveness
for them or do not ask forgiveness for them;even if you ask
forgiveness for them seventy times, Allah willnot forgive them;
this is because they disbelieve in Allah andthe Apostle, and
Allah does not guide the transgressing people.These two verses were revealed before Verse 9:113 (the verse
used againstAbu Talib), and as I conclude this discussion, let me pose a
question tothese accusers:- Is it possible that the Prophet (
saw ) would ask for forgivenessfor Abu Talib ( May Allah bless his
soul ), especially when these twoverses declare that it is futile to
do so, assuming that Abu Talibdied as an unbeliever? If your
answer is yes, then isn't it againstthe text of the Holy Book and the
Will of Allah, the Almighty?!!- The fact is that the verse 9:113
is just a command to Prophets ingeneral, and not apprehension for
what Prophet Muhammad did not! Thiswill become clear when one looks at
the next verse that (i.e., 9:114)which shows this is the command of
Allah to Prophet Abraham who prayedfor his uncle Azar (not to be
confused with his father whose name wasTarokh.This needs a
separate discussion) before it was known to himthat he is the enemy of Allah.Quran
states:..But when it became
clear to him that he (Azar) was an enemy toAllah he dissociated himself from
him; for Abraham was most tender-hearted forbearing.[9:114]End of Part 3 of 4