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Finality of Prophethood, Khatm an-Nubuwwah (Part 2)

the holy prophet (pbuh)

 (C) Why 'Shari'ahs' were changed?

It may be asked: Why the changes in Shari'ahs? Why the gradual revelation? And why the separate 'Ulul-Azm' (Prominent) prophets coming one after another? Well, when a child is born, the parents make some garments for him. And as the child continues to grow, the old clothes are discarded, and new ones made according to the growth of the body of the child, this continuous during his childhood, during his adolescence, during his teenage, till a time comes after 25 or 30 years, when the body reaches its maximum height and attains its full growth.

After that, the size which fits him at that time continues to fit him up to the end of his life. Nobody will suggest that as the child at the age of 25 years is expected to be 5 ft. 6 in. tall, he should be given the clothes of that size on the day of his birth. Nor will anybody think that a young man of 30 years should wear the same clothes which he used to wear when he was 10 years old. Likewise, we may suppose that the humanity was a child in the days of Prophet Adam (A.S) and Noah (A.S), which reached its adolescence in the days of Prophet Abraham (A.S) and continued to grow (mentally, socially and spiritually). Accordingly, Allah continued discarding and abrogating old Shari'ahs and sending new ones according to the social, intellectual and spiritual needs of the times.

This continued up to the time of Prophet Muhammad Al-Mustafa (PBUH). This time may be compared as the age of 25 or 30 years of a man when he reaches the full height and the highest peak of his strength. Now there is no chance that he will outgrow his clothes, and the size of what age remains in force till his last day. When humanity reached that stage, Allah sent the final Shari'ah which was to serve the mankind to the last day of the world. After Muhammad Al-Mustafa (PBUH) there was no need for any Shari'ah; there was no need for any new Prophet or messenger from God. And it was for this reason that he was declared by Allah to be the last of the prophets.

Question: Admitted that the body does not grow in height after about 25 years; but still there appear changes in the body. A person may gain or lose considerable weight, necessitating some changes in the measurement of his clothes. Therefore, now can you say that there will never be any need for a new Shari'ah after Islam?

Answer: Clothes usually do not adjust themselves according to the build of a body. But Islam has a built-in capacity to cover all the possible situations which a man faces during his life-time. In this respect, we may compare it with those sophisticated electronic devices which automatically adjust to the temperature, light, humidity and other relevant factors of the operating time. If you take a good camera, you will find that its lens makes all the necessary adjustments according to the distance and light without any need for you to make those adjustments manually.

Likewise, Islam has all the rules for all the possible situations, and as soon as a given situation changes, the Shari'ah' automatically recognizes the change and another set of rules applicable to the new situation comes into force immediately and automatically.

This flexibility is the unique feature of Islam which is not found in any other religion. And this feature eliminates the need of a new Shari'ah.
Of course, the need for an interpreter of the Qur'an and protector of the Shari'ah will remain forever. But Allah appointed Imams for this purpose, after the Last Prophet. The chain of the Prophethood came to an end and a new system of religious leadership, known as 'Imamat' was introduced. The Holy Prophet said "Bani Israel, prophets were leading them; when a prophet died another prophet succeeded him. But after me there is no prophet, and surely there will be Caliphs".


By: Allamah Sayyid Sa’eed Akhtar Rizvi

Source: imamreza.net


Other links:

Hazrat Muhammad (PBUH), the Radiance that Shone Forth in the Darkness

The Necessity for sending the Messengers (Part 1)

The Necessity for sending the Messengers (Part 2)

The Necessity for sending the Messengers (Part 3)

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